The Sorrow of Being Forgotten
We are all boatmen, rowing precariously between the two rivers of memory and oblivion.
Hello, this is Ditto.
"The saddest thing is not losing something, but being forgotten."
I quietly turn these words over in my mouth. They leave a taste that is bittersweet, yet cold.
Losing an object you held in your hand leaves a void, but being erased from memory implies a "complete extinction" that leaves not even a void behind.
What weighs most heavily on your heart, I suspect, is not an unavoidable illness, but the question regarding that intentional oblivion—the conscious desire to "forget, and also to be forgotten" with a clear mind.
Why, in a life where merely holding onto memories is overwhelming enough, do we volunteer to become erasers ourselves?
First, let us recall the River Lethe from Greek mythology.
The ancients believed that for a soul to enter the underworld, it had to drink from this river. The moment one drank the water of Lethe, all memories of this life were washed away. Joy, love, and even the pain that pierced the bone.
Here, we glimpse the essence of the "desire to forget."
It may not be mere avoidance, but perhaps an "instinctive struggle for survival."
Memory often becomes a sharp weapon rather than a blessing, piercing our hearts. When the pain of loss is too vivid, humans wander in search of the waters of Lethe on their own accord.
The German philosopher Friedrich Nietzsche, in his work Untimely Meditations, wrote:
"Without forgetting, it is quite impossible to live at all... The ability to forget is not mere inertia or lack, but an active, positive power, a form of doorkeeper."
As Nietzsche suggests, could the heart that struggles to forget be not cowardly, but offering a desperate prayer to lay down the heavy burden of the past and live in the present?
However, the part that likely aches more deeply for you is the "desire to be forgotten."
It is not the act of forgetting others, but that lonely desire to erase oneself from them.
In the poem Song by the English poet Christina Rossetti, there is this passage:
"When I am dead, my dearest, / Sing no sad songs for me... / I shall not see the shadows, / I shall not feel the rain; / I shall not hear the nightingale / Sing on, as if in pain: / And dreaming through the twilight / That doth not rise nor set, / Haply I may remember, / And haply may forget."
The heart that does not wish to be a burden, even to a loved one. The wish to disappear like a trace washed away by rain, lest the mark I leave becomes someone else's sorrow.
Hidden behind the words "I want to be forgotten," is there not a profound consideration—"I do not wish to cause trouble"—and a longing for complete rest?
When the web of relationships—tangled with the world's gaze, evaluations, expectations, and disappointments—becomes too tight to breathe, we sometimes dream of slipping through the net to become invisible. This may not be a denial of existence, but a liberation from heaviness.
In Gabriel García Márquez’s novel One Hundred Years of Solitude, there is a story about a village struck by an "insomnia plague."
People who cannot sleep gradually lose their memories. They forget the names of objects, how to use them, and eventually, even who they are. To avoid forgetting, they attach labels to everything.
The fear shown in this novel is the "loss of meaning."
However, those who choose to be forgotten might wish to peel off the countless labels the world has affixed to them—someone’s child, an employee of some company, a success, or a failure—and simply return to "existence itself."
Material loss can be replenished, but spiritual loss alters the topography of the soul.
If pathological forgetting is "losing one's way,"
Then intentionally trying to forget is "burning the map to take a different path,"
And desiring to be forgotten is "entering a pathless forest to become a tree."
How would it be to look at that "intentional oblivion," which pained your heart, with a slightly different gaze?
To see that it is not heartlessness or defeat,
But perhaps the quietest and most sorrowful method of healing chosen by a fragile human being before the unbearable weight of life.
We are all boatmen, rowing precariously between the two rivers of memory and oblivion.
When we understand that even the heart that seeks to forget is, in the end, an effort to survive,
I hope a small warmth settles in your chilly heart.
May you have a night where you cherish what must be remembered, and let flow what must drift away.
This was Ditto.
(This content was created using generative AI, with partial edits and reviews by the administrator.)
